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By:

Archita Redkar

11 September 2025 at 2:30:25 pm

Khajuraho: The Eternal Poetry of Stone

The vast majority of Khajuraho's carvings celebrate devotion, music, dance, nature and everyday life, reflecting the richness of mediaeval Indian society. As a tour leader, one of my most rewarding experiences is introducing travellers to the timeless beauty of Khajuraho. Our Indology experts bring the temples alive through their insights, yet every visit still fills me with awe. Watching guests stand silently before these masterpieces, captivated by artistry carved more than a thousand years...

Khajuraho: The Eternal Poetry of Stone

The vast majority of Khajuraho's carvings celebrate devotion, music, dance, nature and everyday life, reflecting the richness of mediaeval Indian society. As a tour leader, one of my most rewarding experiences is introducing travellers to the timeless beauty of Khajuraho. Our Indology experts bring the temples alive through their insights, yet every visit still fills me with awe. Watching guests stand silently before these masterpieces, captivated by artistry carved more than a thousand years ago, reminds me why Khajuraho remains one of India's most extraordinary cultural treasures. Nestled in Madhya Pradesh's Bundelkhand region, Khajuraho is one of the world's most remarkable heritage destinations. Located in Chhatarpur district, about 620 kilometres southeast of Delhi, this UNESCO World Heritage Site is renowned for its magnificent temples and exquisite sculptures. Surrounded by forests, rocky hills, rivers, and rural landscapes, Khajuraho offers a remarkable blend of history, spirituality, architecture, nature, and culture. The temples were built between 950 and 1050 CE by the powerful Chandela rulers, who transformed the region into a flourishing centre of religion, art, and learning. Historical records suggest that nearly 85 temples once stood here, spread across about 20 square kilometres. Today, around 25 survive, preserving the brilliance of mediaeval Indian craftsmanship and architectural vision. The Western Group of Temples includes the magnificent Kandariya Mahadeva Temple, considered the pinnacle of Chandela architecture. Dedicated to Shiva, it rises like a sacred mountain adorned with intricate sculptures. Nearby, the Lakshmana Temple honours Vishnu and features carvings of celestial beings, dancers, musicians and scenes of daily life. Other notable temples include Vishvanatha, Chitragupta and Devi Jagadambi. The Eastern Group highlights the region's Jain heritage, particularly the Parshvanatha Temple, admired for its delicate carvings. The Southern Group includes the Duladeo and Chaturbhuj Temples, demonstrating the continued evolution of Chandela artistry and temple design. Perhaps the most discussed aspect of Khajuraho is its sculptural art. Contrary to popular perception, the famous erotic sculptures represent only a small fraction of the carvings. Most depict gods, goddesses, dancers, musicians, animals, warriors, and scenes of daily life. These sculptures reflect the ancient Indian philosophy that embraced Dharma (duty), Artha (prosperity), Kama (desire), and Moksha (liberation) as essential aspects of a balanced life. They illustrate a society that celebrated human existence while recognising spirituality as its ultimate goal. Architecturally, Khajuraho is among the finest examples of the Nagara style of temple construction. Built primarily from sandstone, the temples feature soaring shikharas, harmonious proportions, and richly carved walls. Remarkably, many were constructed without mortar, relying on precisely interlocked stones and exceptional engineering skill. More than a millennium later, these structures continue to astonish visitors and scholars alike. Khajuraho is not merely a collection of monuments but a living cultural landscape. The region continues to celebrate traditions of music, dance, storytelling, and craftsmanship. Every year, the internationally acclaimed Khajuraho Dance Festival brings together leading classical dancers who perform Bharatanatyam, Kathak, Odissi, Kuchipudi, Mohiniyattam, and other dance forms against the backdrop of illuminated temples. The festival showcases the enduring connection between art, spirituality, and heritage. Beyond the temples, visitors can explore several fascinating attractions nearby. The spectacular Raneh Falls, formed as the Ken River cuts through colourful granite canyons, offer breathtaking scenery. The Ken Gharial Sanctuary protects unique river ecosystems, while Panna National Park is famous for its tigers, leopards, deer, and rich bird life. Historical treasures such as Ajaygarh Fort and Kalinjar Fort, along with Pandav Falls, add depth to the journey. One of my most memorable visits involved a group of European travellers who arrived knowing only about Khajuraho's famous sculptures. As they explored the temples, they discovered a richer story of philosophy, devotion and creativity. Several later told me the experience had transformed their understanding of Indian culture. Every traveller takes away something different from Khajuraho. Some are inspired by its artistic brilliance, others by its spiritual symbolism, and many by its celebration of life. For me, Khajuraho represents the soul of India—ancient yet timeless, deeply spiritual yet profoundly human. At Global Voyages, we believe travel should go beyond sightseeing and create meaningful connections with people, places, and stories. Khajuraho is one of those rare destinations that achieves exactly that. Long after the journey ends, travellers remember the temple silhouettes against the evening sky, the craftsmanship carved into stone, and the insights they gained into India's cultural heritage. To visit Khajuraho is to witness one of humanity's greatest artistic achievements. To truly experience it is to understand why generations of travellers, historians, artists, and spiritual seekers continue to be drawn to this remarkable corner of India. Khajuraho does not simply impress the eyes; it inspires reflection, sparks curiosity, and leaves an enduring place in the heart. (The writer is a tourism professional and runs a company, Global Voyages. She could be contacted at goglobalvoyages@gmail.com. Views personal.)

Bad Roads, Ugly Politics


The pathetic state of roads in Mumbai city as well as its suburbs has made daily commute a dangerous affair. The residents are miffed with the BMC over its lackadaisical attitude. Mumbaikars tweet photos, post videos to grab attention, but everything is in vain. Who cares for the common people. Backbreaking journeys have become part and parcel of life. Political leaders are busy mud-slinging.


This year the monsoon took a break after almost four and half months. During this time some of the roads virtually became non commutable. It may be recalled that the Chief Minister Eknath Shinde first announced to make Mumbai roads pothole free.


Its almost two years now the BMC has concretised only 9 percent of roads it planned to concretise. This decision was taken when it came to light that due to the properties of bitumen in asphalt roads, potholes are a regular occurrence due to contact with water during monsoons.


Hence, to solve the problem of potholes, the corporation has adopted a policy of cement concreting of 6-meter-wide roads in phases. The decision was taken but the dilly-dallying affair made things more difficult.


Mumbai’s traffic does put a lot of strain on roads which is not the case in the other developed countries. Second most important aspect is concretisation of roads is done partly and in phases.


The worst problem which is faced is repeated digging for cables and drainage, which weakens the roads. Above all corruption in BMC makes matters worse as a result everything comes to grinding halt.


According to experts, repairing potholes is a reaction with symptomatic treatment. By and large we are dispensing superficial treatment without addressing the root cause. The long-term solution will be to have roads with no potholes but what we need is the means and technology to achieve this. But for this political will is necessary which we lack on every step.


Mumbaikar’s are convience that corruption in the municipal corporation is the main reason. Contractors have had a monopoly over the last 20 years and this is the reason why reputed companies never come ahead for these projects.


As a result, in the name of attendance and repair, the BMC does shoddy work. Crores are spent but the end result is nothing. The BMC is not paying attention to the crust. If the crust is weak, potholes will see an increase. Without any thought or technical know-how, potholes are filled with cold mix.


This is the reason why the city and suburbs continue to have craters on the roads.


Craters, a serious threat to the safety and security of people. Mumbaikars fade up from their repeated visits to orthopedic surgeons.


They are in a mood to teach a proper lesson to those who were at the helm of the affairs.

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