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By:

Anandajit Goswami

15 April 2026 at 11:15:27 pm

Lessons from the Mountains

How much of the Himalayas must melt before we rediscover our humanity? I have carried this question for some time. Perhaps it came from the mountains, the rain and the silence. The Himalayas feed rivers, sustain communities and carry memories of centuries. Yet their changing landscape reminds us that nature has limits. We discuss melting glaciers, disappearing water sources and climate change, but too often these remain statistics. What happens when they become part of daily life? I imagine...

Lessons from the Mountains

How much of the Himalayas must melt before we rediscover our humanity? I have carried this question for some time. Perhaps it came from the mountains, the rain and the silence. The Himalayas feed rivers, sustain communities and carry memories of centuries. Yet their changing landscape reminds us that nature has limits. We discuss melting glaciers, disappearing water sources and climate change, but too often these remain statistics. What happens when they become part of daily life? I imagine sitting on those mountains on a rain soaked afternoon, watching clouds descend and the earth being washed clean. In that silence, love arrives. Not the dramatic love we celebrate, but a quieter love that simply sits beside us. And then I ask myself: have I learned to love another human being, or only the idea of humanity? Humanity as an idea is easy to love. The person before us is different. He has fears, weaknesses, anger and wounds. To love a human being requires patience. It requires us to stay. The question stays with me. We often imagine spirituality as a journey away from people, towards mountains, forests and solitude. But perhaps the journey into the mountains is only half the journey. The other half is returning to people. Perhaps we enter the forest not to escape humanity, but to understand it better, and then return to everyday life with a greater ability to see those around us. If spirituality creates distance between us and others, what have we gained? True spirituality should make that distance smaller. It should make us more compassionate, not more detached. We can speak to someone thousands of kilometres away in seconds, but may not know what the person next to us is going through. How much of Nepal do we really reach when we admire its mountains? Perhaps Nepal represents every distant place we admire without truly knowing, every landscape we photograph without understanding, and every suffering we discuss without allowing it to change us. We can cross mountains and borders without ever truly arriving. A journey is complete only when it brings us closer to another human being. Perhaps that is where a spiritual journey becomes meaningful. And then there is violence. A missile can cross the sky in seconds. A bullet can end a life in an instant. But fear travels much faster. It moves from one heart to another and changes the way people see each other. Grief becomes anger, anger becomes hatred, and hatred makes it easier to see another human being as an enemy rather than as a person. At such moments, our philosophies disappear. The mask falls. I imagine looking beside me. I expect to find a gun. But there is no gun. There is a guitar. I do not know who placed it there. Perhaps it was love. Perhaps it was music or another human being reminding me that there is a choice. The gun represents hatred, revenge, intolerance and the desire to silence another voice. The guitar represents conversation, empathy and creativity when the world is full of noise. We can decide what we add to the world. We can add to anger, or we can reduce it. We can answer hatred with hatred, or begin a conversation. Every choice shapes society. Perhaps that is where being human really begins. The Himalayas may continue to melt. Rivers may shrink. Fear may return, and guns may continue to speak. But we still have a choice. We can add another weapon to the noise, or pick up the guitar. We can continue speaking the language of fear, or learn the language of compassion. Perhaps spirituality is making that choice again and again. Humanity begins with the person standing next to us. It could be a stranger, neighbour, colleague, or someone we strongly disagree with. The moment we stop seeing that person as another human being and begin to see something of ourselves in him, the distance becomes smaller. The mountains may teach us silence. Rivers may teach us movement. Rain may teach us renewal. But their greatest lesson is simple: we are all standing on the same fragile earth. The world will continue to change, whether we are ready or not. The real question is what we will become while it changes. Where we expected a gun, perhaps there can be a guitar. Perhaps we should begin there. We may not control the future, but we can influence the human atmosphere we leave behind. (The writer is an author and musician. Views personal.)

Bad Roads, Ugly Politics

Suyash Padate
Nov 1, 2024
2 min read

The pathetic state of roads in Mumbai city as well as its suburbs has made daily commute a dangerous affair. The residents are miffed with the BMC over its lackadaisical attitude. Mumbaikars tweet photos, post videos to grab attention, but everything is in vain. Who cares for the common people. Backbreaking journeys have become part and parcel of life. Political leaders are busy mud-slinging.


This year the monsoon took a break after almost four and half months. During this time some of the roads virtually became non commutable. It may be recalled that the Chief Minister Eknath Shinde first announced to make Mumbai roads pothole free.


Its almost two years now the BMC has concretised only 9 percent of roads it planned to concretise. This decision was taken when it came to light that due to the properties of bitumen in asphalt roads, potholes are a regular occurrence due to contact with water during monsoons.


Hence, to solve the problem of potholes, the corporation has adopted a policy of cement concreting of 6-meter-wide roads in phases. The decision was taken but the dilly-dallying affair made things more difficult.


Mumbai’s traffic does put a lot of strain on roads which is not the case in the other developed countries. Second most important aspect is concretisation of roads is done partly and in phases.


The worst problem which is faced is repeated digging for cables and drainage, which weakens the roads. Above all corruption in BMC makes matters worse as a result everything comes to grinding halt.


According to experts, repairing potholes is a reaction with symptomatic treatment. By and large we are dispensing superficial treatment without addressing the root cause. The long-term solution will be to have roads with no potholes but what we need is the means and technology to achieve this. But for this political will is necessary which we lack on every step.


Mumbaikar’s are convience that corruption in the municipal corporation is the main reason. Contractors have had a monopoly over the last 20 years and this is the reason why reputed companies never come ahead for these projects.


As a result, in the name of attendance and repair, the BMC does shoddy work. Crores are spent but the end result is nothing. The BMC is not paying attention to the crust. If the crust is weak, potholes will see an increase. Without any thought or technical know-how, potholes are filled with cold mix.


This is the reason why the city and suburbs continue to have craters on the roads.


Craters, a serious threat to the safety and security of people. Mumbaikars fade up from their repeated visits to orthopedic surgeons.


They are in a mood to teach a proper lesson to those who were at the helm of the affairs.

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