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By:

Shoma A. Chatterji

21 August 2024 at 4:19:40 pm

Childhood for Sale

Khilawadi, a short fiction film directed by the young and sprightly Shobhita Thakur, alumnus of the FTII, Pune, is making news wherever the film is being screened. Why? The subject of the film is shocking in its inhuman brutality. Through a brief but powerful narrative, the film tells the story of the 12-year-old Sapna who is good in studies and dreams of becoming a doctor one day. The term “Khilawadi” is a locally used word associated with the Banchada community in Western Madhya Pradesh,...

Childhood for Sale

Khilawadi, a short fiction film directed by the young and sprightly Shobhita Thakur, alumnus of the FTII, Pune, is making news wherever the film is being screened. Why? The subject of the film is shocking in its inhuman brutality. Through a brief but powerful narrative, the film tells the story of the 12-year-old Sapna who is good in studies and dreams of becoming a doctor one day. The term “Khilawadi” is a locally used word associated with the Banchada community in Western Madhya Pradesh, particularly in the Neemuch-Mandsaur region. The word is believed to have evolved within the local dialects as a descriptive label for women employed in sex work, especially those living along or near major highways. Over time, strangely, the changes in social customs, in media technology, in traditional rituals, have not affected the age-old custom of putting daughters to prostitution the minute they reach puberty. Therefore, the term “khilawadi” has become an informal, locally used word associated with the Banchada community used rather pejoratively to refer to girls or women from the community who engage in highway-based prostitution, a practice historically linked to complex socio-economic and caste-based circumstances within the region. The term carries social stigma and reflects structural inequalities faced by the Banchada community. “We could not shoot in the actual location because we were told that it would be dangerous for the team to shoot there. So, we shot several kilometers away at a different location to keep the rural spirit of the topic intact. As a woman filmmaker and an artist, I feel compelled to tell this story of unimaginable suffering and exploitation of young girls. This film is not just a reflection of their pain, but a call for social change, urging society to recognize and address this persistent injustice,” says the director. The film uses a raw, unembellished cinematic style that highlights the stark realities of their lives. It opens in the classroom of a girls’ school. We are introduced to the 12-year-old Sapna. On her way back, she waits outside the window of the community health centre in the area to watch the lady doctor at work. The lady doctor beckons her inside and asks her why she is waiting at the window. Sapna asks her whether she can become a doctor like her. But when she is asked by the teacher what she wants to become when she grows up, a giggling classmate mocks her saying, “She can only become a dhandhewali - a vulgarized term for one who sells one’s body for money.” Sapna belongs to the Banchada tribe and while her mother, a prostitute herself, plans to sell her to prostitution planning to make some money from the “nath utharna” ritual, a traditional term for the first night, the price for the first night’s customer who gets the right to strip the girl of her virginity. The doctor however, takes the help of a social worker to get a caste certificate for Sapna which will convince her mother to continue her education as she will be entitled to a scholarship for her further education. But all attempts at getting a caste certificate come to naught and while the mother sits in front of the highway for customers in vain as she is ageing, she also prepares for Sapna’s initiation into the profession. Strangely, the males in this community extract huge dowries when they get married though they are practically pimping and their wives are drawn from communities other than the Banchada community and they do not practice prostitution. The entire family then begins to live off the daughter’s earnings. When Sapna fails to get a caste certificate, she is forcibly prepared for the nuptial night and the first customer who pays Rs.10,000 is a middle-aged man. The film closes on the figure of a crying Sapna squatting on the floor after the first night, while the camera pans to focus on the bed and captures the image of an ointment Sapna’s mother gave her to prevent from the first night turning into a torture of pain. The film is aesthetically well-crafted with beautiful cinematography, good music and above everything else, brilliant piece of acting by every single actor. The film is currently on its international festival circuit, having won major awards at the FascinAsian Film Festival (Canada) and been officially selected for the Kazan International Film Festival and Festival du Film de Nancy in France. (The writer is an award-winning film scholar and author of several books.)

Clever seat selection helped BJP to secure historic win

The party won 65 seats against Congress, 37 against NCP (SP) and 29 against Shiv Sena (UBT)

Clever seat selection

Mumbai: The BJP’s strategic seat sharing with the allies has proved beneficial for the party. An analysis of the Assembly election results show that the BJP has scored over its main rival, the Congress, in a big way because of the direct fights.


The analysis shows that BJP defeated all three constituents of the Maharashtra Vikas Aghadi (MVA) – Congress, Shiv Sena (UBT) and NCP (SP) – in the direct fights. This is attributed as one of the reasons for the BJP’s historic poll success.


The BJP contested 147 out of 288 seats. In 76 constituencies, it faced Congress. BJP secured victory in 65 seats and lost only 11 seats, making it a whopping 86 per cent of the total direct fights. This was followed by an even stronger performance against NCP (SP). Of the total 39 fights with Sharad Pawar’s party, BJP captured 37 seats making it 95 per cent of the total fights with NCP (SP). BJP and Shiv Sena (UBT) were head-to-head in 32 constituencies, of which BJP emerged victorious in 29 seats, making this 91 per cent of the total direct contests.


According to a BJP strategist the party had bargained hard with its allies, Shiv Sena and NCP to get the desired constituencies in the seat sharing formula. “We had studied to potential candidates of the MVA. That helped us in choosing the seats where we can register comfortable victories,” the strategist said.


BJP spokesperson Niranjan Shetty attributed the success to all the party workers who worked hard to boost development, infrastructure in the state. He gave credit to Deputy Chief Minister Devendra Fadnavis for his contribution to the party’s success.


Shetty pointed out that in 2019, Uddhav Thackeray had stalled all the “novel” and “legendary” projects that Fadnavis had started when he had taken over as CM, making it very easy for the people of Maharashtra to strike a comparison between both the leaders and the potential they had for serving the people. “Devendra Fadnavis gave up his post very easily for the larger good. There are many such examples like Venkaiah Naidu who was BJP National President and later worked as the Vice President of India because that was the need of the hour. We seldom care about our posts,” Shetty told The Perfect Voice.


Congress spokesperson Atul Londhe refused to call the election results as the people’s mandate. “This is not at all a Janata mandate. Despite Maharashtra struggling with so many basic social issues, how can BJP acquire such a huge mandate is the question. If a student copies and fails with just passing marks, it can go unnoticed, but if a student copies and bags the number one position, something is fishy. Why is the BJP scared of ballot papers?” he said.

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