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By:

Shoma A. Chatterji

21 August 2024 at 4:19:40 pm

Childhood for Sale

Khilawadi, a short fiction film directed by the young and sprightly Shobhita Thakur, alumnus of the FTII, Pune, is making news wherever the film is being screened. Why? The subject of the film is shocking in its inhuman brutality. Through a brief but powerful narrative, the film tells the story of the 12-year-old Sapna who is good in studies and dreams of becoming a doctor one day. The term “Khilawadi” is a locally used word associated with the Banchada community in Western Madhya Pradesh,...

Childhood for Sale

Khilawadi, a short fiction film directed by the young and sprightly Shobhita Thakur, alumnus of the FTII, Pune, is making news wherever the film is being screened. Why? The subject of the film is shocking in its inhuman brutality. Through a brief but powerful narrative, the film tells the story of the 12-year-old Sapna who is good in studies and dreams of becoming a doctor one day. The term “Khilawadi” is a locally used word associated with the Banchada community in Western Madhya Pradesh, particularly in the Neemuch-Mandsaur region. The word is believed to have evolved within the local dialects as a descriptive label for women employed in sex work, especially those living along or near major highways. Over time, strangely, the changes in social customs, in media technology, in traditional rituals, have not affected the age-old custom of putting daughters to prostitution the minute they reach puberty. Therefore, the term “khilawadi” has become an informal, locally used word associated with the Banchada community used rather pejoratively to refer to girls or women from the community who engage in highway-based prostitution, a practice historically linked to complex socio-economic and caste-based circumstances within the region. The term carries social stigma and reflects structural inequalities faced by the Banchada community. “We could not shoot in the actual location because we were told that it would be dangerous for the team to shoot there. So, we shot several kilometers away at a different location to keep the rural spirit of the topic intact. As a woman filmmaker and an artist, I feel compelled to tell this story of unimaginable suffering and exploitation of young girls. This film is not just a reflection of their pain, but a call for social change, urging society to recognize and address this persistent injustice,” says the director. The film uses a raw, unembellished cinematic style that highlights the stark realities of their lives. It opens in the classroom of a girls’ school. We are introduced to the 12-year-old Sapna. On her way back, she waits outside the window of the community health centre in the area to watch the lady doctor at work. The lady doctor beckons her inside and asks her why she is waiting at the window. Sapna asks her whether she can become a doctor like her. But when she is asked by the teacher what she wants to become when she grows up, a giggling classmate mocks her saying, “She can only become a dhandhewali - a vulgarized term for one who sells one’s body for money.” Sapna belongs to the Banchada tribe and while her mother, a prostitute herself, plans to sell her to prostitution planning to make some money from the “nath utharna” ritual, a traditional term for the first night, the price for the first night’s customer who gets the right to strip the girl of her virginity. The doctor however, takes the help of a social worker to get a caste certificate for Sapna which will convince her mother to continue her education as she will be entitled to a scholarship for her further education. But all attempts at getting a caste certificate come to naught and while the mother sits in front of the highway for customers in vain as she is ageing, she also prepares for Sapna’s initiation into the profession. Strangely, the males in this community extract huge dowries when they get married though they are practically pimping and their wives are drawn from communities other than the Banchada community and they do not practice prostitution. The entire family then begins to live off the daughter’s earnings. When Sapna fails to get a caste certificate, she is forcibly prepared for the nuptial night and the first customer who pays Rs.10,000 is a middle-aged man. The film closes on the figure of a crying Sapna squatting on the floor after the first night, while the camera pans to focus on the bed and captures the image of an ointment Sapna’s mother gave her to prevent from the first night turning into a torture of pain. The film is aesthetically well-crafted with beautiful cinematography, good music and above everything else, brilliant piece of acting by every single actor. The film is currently on its international festival circuit, having won major awards at the FascinAsian Film Festival (Canada) and been officially selected for the Kazan International Film Festival and Festival du Film de Nancy in France. (The writer is an award-winning film scholar and author of several books.)

Gun Violence in America

Updated: Jan 2, 2025

Gun Violence in America

On December 16, 2024, tragedy struck Abundant Life Christian School in Madison, Wisconsin, where a 15-year-old student, Natalie Rupnow, fatally shot a fellow student and a teacher before taking her own life. Six others were injured, with two in critical condition. This devastating event is a grim reminder of the United States' ongoing struggle with gun violence, particularly in schools.


A Long History of Gun Ownership in America

The issue of gun violence in the United States cannot be discussed without acknowledging its deep-rooted history of gun ownership. The right to bear arms is enshrined in the Second Amendment of the U.S. Constitution, adopted in 1791, which states: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”


Initially, this amendment was intended to empower citizens to form militias for self-defense during a time when standing armies were distrusted. Over the centuries, however, the interpretation of the Second Amendment has evolved. Today, it is often cited as a justification for individual gun ownership, a concept reinforced by landmark court cases such as District of Columbia v. Heller (2008), which affirmed an individual's right to own firearms for self-defense.


Gun culture is deeply ingrained in American society, with nearly 400 million firearms in civilian hands—more guns than people. This level of accessibility, coupled with a powerful gun lobby led by organizations like the National Rifle Association (NRA), has made significant legislative reform difficult.


Gun Violence in Numbers

According to the Centers for Disease Control and Prevention (CDC), firearms cause approximately 40,000 deaths annually in the United States—equivalent to 109 deaths per day. This figure includes homicides, suicides, and accidental shootings. Among children and teenagers, firearms are now the leading cause of death, surpassing motor vehicle accidents.


School shootings are a particularly horrifying aspect of gun violence in America. Since 1990, there have been over 800 incidents in K-12 schools, resulting in more than 500 deaths and over 1,000 injuries. High-profile tragedies such as the Columbine High School massacre (1999), the Sandy Hook Elementary School shooting (2012), and the Marjory Stoneman Douglas High School attack (2018) have shocked the nation and the world, yet meaningful reforms remain elusive.


A Global Comparison

The United States stands out among developed nations for its high rate of gun violence. In countries like Australia, Canada, and much of Europe, strict gun control measures have significantly reduced firearm-related deaths. For example: By contrast, the firearm-related death rate in the United States is 12.2 per 100,000 people, significantly higher than other developed nations. The prevalence of guns and the lack of uniform gun control laws contribute to this disparity.


Challenges in Addressing Gun Violence

Efforts to reduce gun violence in the U.S. have faced significant obstacles. One of the most notable is the prohibition of federal funding for gun violence research. In 1996, Congress passed the Dickey Amendment, effectively barring the CDC from studying gun violence as a public health issue. Although the funding ban was partially lifted in 2019, its legacy has left the country with a limited understanding of the causes and solutions to gun violence.


Advocates have long called for measures such as:

• Universal Background Checks: Closing loopholes in gun sales to ensure that all firearm purchases are subject to background checks.

• Safe Storage Laws: Requiring gun owners to store firearms securely to prevent unauthorized access.

• Bans on Certain Firearms: Prohibiting the sale of assault-style weapons, which are often used in mass shootings.


The Debate Over Gun Rights and Reform

The debate over gun control in the United States often pits the rights of gun owners against the need for public safety. Opponents of stricter gun laws argue that restrictions infringe on constitutional rights and fail to address the root causes of violence, such as mental health issues. Proponents, however, point to the success of gun control measures in other countries and the overwhelming public support for policies like background checks.


A Way Forward

Despite the challenges, there is growing momentum for change. Grassroots organizations, survivors of gun violence, and some lawmakers are advocating for comprehensive reforms. The Madison school shooting serves as a stark reminder of the urgency of these efforts. As the nation grapples with its gun violence epidemic, it must look to both its history and the experiences of other countries to find a path toward a safer future.


(The author is a resident of US. Views personal.)

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