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The Dice That Never Stopped Rolling

Updated: Mar 3

Science is meant to unravel the workings of the universe, not serve as a battleground for proving or disproving God.

 quantum physics

In 2025, the United Nations will commemorate a century of quantum physics by declaring it the ‘International Year of Quantum Science and Technology.’ It is a nod to a field that has upended our understanding of reality itself. Recently, on February 12, scientists and scholars quietly marked another anniversary - the birth of Charles Darwin, the biologist whose theory of evolution rewrote humanity’s origins, tracing the arc of life from single-celled simplicity to the intricate complexity of modern species. Though separated by nearly a century and originating in vastly different domains, both quantum mechanics and Darwinian evolution share a peculiar legacy. Each, in its own way, has forced humankind to reconsider not just the mechanics of the universe but the very question of God.


Darwin’s theory of evolution presented an unvarnished view of life as a relentless struggle, where nature selects the fittest through sheer competition and adaptation. The grand narrative of a divine creator carefully crafting humankind crumbled under the weight of this evidence. For non-believers, Darwin’s work became a validation of an indifferent universe, one that did not need a deity to shape its creatures. Meanwhile, the faithful adapted, arguing that God’s hand was merely more subtle, initiating the process and then letting evolution take its course.


Quantum physics, with its strange and counterintuitive revelations, unsettled the very foundation of scientific determinism. Subatomic particles, it turned out, were fickle things, sometimes behaving as particles, sometimes as waves, shifting between states with an unpredictability that defied classical logic. At its heart lay the principle of uncertainty, a reality governed by probabilities rather than certainties. This did not sit well with Albert Einstein, whose theory of relativity had painted a universe of elegant, continuous space-time, where the cosmos unfolded with a kind of mathematical inevitability. Confronted with the disquieting randomness of quantum mechanics, Einstein famously declared, “God does not play dice.”


The remark ignited an enduring debate: Was Einstein making a theological assertion, or merely expressing his discomfort with a universe ruled by chance? Einstein’s relativity theory had, after all, described a cosmos born from a cataclysmic explosion - the Big Bang - some 13.8 billion years ago. For atheists, this was proof of a self-sufficient universe while believers insisted that the divine hand had simply lit the fuse. Similarly, Darwin’s theory explained how complex life emerged from simpler forms but remained silent on how life itself began. Biologists can now manufacture the precise molecular structures of DNA and RNA, yet they have not been able to spark life into being. To some, this was proof that there was no divine hand at work; the universe had simply happened. To others, it was evidence of creation, the fiat lux of Genesis cloaked in the language of physics.


A century earlier, Charles Darwin had sparked a similar controversy with his theory of evolution, arguing that life was not fixed but rather an ongoing, adaptive struggle. Species, he proposed, were not divinely designed in their final form but were instead shaped by the slow, indifferent hand of natural selection. To sceptics, Darwin’s work was a scientific refutation of the biblical creation story, proof that humans were not sculpted from dust but had instead clawed their way up from the simplest single-celled ancestors. Yet for proponents of Intelligent Design, the complexity of life seemed too intricate, too deliberate to be the product of mere evolutionary happenstance. Surely, they argued, there must be a guiding force, a mind behind the blueprint.


Whether through physics or biology, the same question that lingered if science was stripping away the last vestiges of the divine, or was it merely offering new language for an age-old mystery?


The philosophical tension between science and spirituality is not new. But in the present era, the risk is that such debates become distractions from scientific inquiry itself. The search for ultimate truths, whether about the universe, life or consciousness, should not be muddied by ideological agendas. Scientific theories should stand or fall on their own merit, free from being co-opted to support or refute spiritual dogmas.


Nowhere is this tension more evident than in the realm of artificial intelligence. Scientists are racing to develop AI that not only mimics human reasoning but becomes self-aware. Such an intelligence, with access to all known human knowledge, could one day ponder its own origins, much as we do. Would it conclude, as Darwin suggested, that it emerged through a long process of refinement? Or would it, like the proponents of intelligent design, see itself as the product of deliberate creation?


The irony is inescapable. If an AI, infinitely more capable than any human mind, arrives at the same existential crossroads we now face, would that lend credence to either side of the debate? Or would it, like a true scientist, simply continue searching?


At its core, science is an exercise in humility. The more we uncover, the more we realize how little we truly understand. It is unscientific to believe in God without evidence, but it is equally unscientific to dismiss the possibility outright. The only intellectually honest position is one of perpetual curiosity.


Let scientific theories evolve, as all good ideas do, without being forced into theological or anti-theological narratives. The dice are still rolling, and rather than argue over who threw them, we should focus on deciphering the pattern they create.

(The author works in the information technology sector. Views Personal)

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